Image of the roman catholic saint St. John of Damascus

Who was St. John of Damascus?

675-749
Fathers of the Church
Monastics
Patron Saints
  • Court Official to Monk: Initially serving in the Muslim Umayyad court, St. John of Damascus later embraced monastic life, focusing on theology and hymnography.
  • Iconoclast Controversy: He staunchly defended the veneration of icons against Iconoclasts, penning seminal works that shaped Orthodox Christian thought.
  • Lasting Influence: Celebrated for his "Exposition of the Orthodox Faith," he synthesized early Christian doctrines, earning him the title "Doctor of the Church."

Catholic: Mar 27

Orthodox: Dec 4

    Biography

    The Doctor of Christian ArtA Scholar of Great InfluenceThe Miraculous Tale of the Restored HandThe Trials and Triumphs in the Monastery of St. SabasPoet and Defender of Faith

    The Doctor of Christian Art

    St. John of Damascus was a significant figure in the history of the Eastern Church, holding the unique distinction of being one of its last Fathers and its greatest poet. Despite his importance, there is a surprising lack of reliable information about his life.

    When Damascus was conquered by the Arabs, John's ancestors remained faithful to Christianity. They earned the respect of the conquerors and were given high-ranking judicial positions, where they likely applied Christian laws to Christian subjects under the Sultan.

    John's father, a man of both respect and wealth, dedicated his resources to freeing Christian slaves and giving them their freedom. It was believed that John was born as a reward for these noble deeds. He was baptized immediately after birth, probably by Peter II, the Bishop of Damascus, who later suffered for his faith.

    Teachings & Legacy

    IntroductionCore Theological Teachings: Foundations and PrinciplesDefense of IconsCore Theological Teachings: Manifestations and ApplicationsInfluence and LegacyComparative Theological PerspectivesContemporary Relevance

    Introduction

    St. John of Damascus, a profound theologian of the early Christian church, is celebrated for his enduring contributions to Christian doctrine, particularly within the Catholic and Eastern Orthodox traditions. Born in Damascus in the late 7th century, his life was marked by a deep commitment to the Christian faith, amidst the turbulent times of Islamic expansion. This essay delves into the heart of his theological teachings, emphasizing the rich legacy he left for Christian thought.

    The theological journey of St. John of Damascus is best understood through his major contributions, particularly his staunch defense of the veneration of icons during the period of iconoclasm, and his comprehensive explanation of Christian doctrines. His works, notably "An Exact Exposition of the Orthodox Faith," remain pivotal in understanding early Christian theology. They offer a glimpse into the foundational beliefs of Christianity, interwoven with the philosophical currents of his time. This essay aims to unravel the depth and breadth of his theological insights, placing emphasis on the significance of his ideas in the historical and contemporary Christian landscape.

    Core Theological Teachings: Foundations and Principles

    St. John of Damascus's theological legacy is deeply rooted in his exploration of key Christian doctrines. His work offered a synthesis of Christian belief, grounded in scriptural interpretation and the philosophical traditions of his time. One of the central elements of his theology was the nature of Christ. St. John ardently supported the doctrine of Christ having two natures, divine and human, coexisting without confusion, change, division, or separation. This Christological position was crucial in affirming the teachings of the early ecumenical councils, particularly the Council of Chalcedon.

    Quotes

    All who ask receive, those who seek find, and to those who knock it shall be opened. Therefore, let us knock at the beautiful garden of Scripture. It is fragrant, sweet, and blooming with various sounds of spiritual and divinely inspired birds. They sing all around our ears, capture our hearts, comfort the mourners, pacify the angry, and fill us with everlasting joy.

    Think of the Father as a spring of life begetting the Son like a river and the Holy Ghost like a sea, for the spring and the river and sea are all one nature. Think of the Father as a root, and of the Son as a branch, and the Spirit as a fruit, for the substance in these three is one. The Father is a sun with the Son as rays and the Holy Ghost as heat.

    The whole earth is a living icon of the face of God. … I do not worship matter. I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter, who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power.

    The saints must be honored as friends of Christ and children and heirs of God. Let us carefully observe the manner of life of all the apostles, martyrs, ascetics, and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death so that we may also share their crowns of glory.

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